TY - JOUR
T1 - What is an "emotion" in the Hebrew Bible?
AU - Mirguet, Francoise
N1 - Publisher Copyright:
© 2016 Koninklijke Brill NV, Leiden, The Netherlands.
PY - 2016
Y1 - 2016
N2 - As emotions and feelings in the Hebrew Bible are starting to receive scholarly attention, I question here the appropriateness of applying the modern concept of "emotions" to Biblical Hebrew. To which extent do our "emotions" fit the way Biblical Hebrew organizes human experience? The first part of the article analyzes a few Hebrew words commonly translated by terms of emotion in modern languages. Based on existing scholarship and a brief study of the words in their literary contexts, I suggest that the terms are not limited to the expression of what we call emotions; rather, they also include actions, movements, ritual gestures, and physical sensations, without strict dissociation among these different dimensions. This observation casts doubt on the existence of an isolated emotional realm in Biblical Hebrew's organization of human experience. In the second half, I proceed in an opposite way: I start from a given situation-scenes where the self faces the suffering affecting another person and initiates different actions in favor of the sufferer. The examples highlight that the experience we commonly shape as an "emotion"-compassion or sympathy-does not receive such a construction in Biblical Hebrew. Besides, the experience affects the self not so much in its individuality as in its social relationships; as such, it also functions inside a given social hierarchy. I conclude by considering the potential impact that this reframed view on biblical "emotions" may have on this nascent field.
AB - As emotions and feelings in the Hebrew Bible are starting to receive scholarly attention, I question here the appropriateness of applying the modern concept of "emotions" to Biblical Hebrew. To which extent do our "emotions" fit the way Biblical Hebrew organizes human experience? The first part of the article analyzes a few Hebrew words commonly translated by terms of emotion in modern languages. Based on existing scholarship and a brief study of the words in their literary contexts, I suggest that the terms are not limited to the expression of what we call emotions; rather, they also include actions, movements, ritual gestures, and physical sensations, without strict dissociation among these different dimensions. This observation casts doubt on the existence of an isolated emotional realm in Biblical Hebrew's organization of human experience. In the second half, I proceed in an opposite way: I start from a given situation-scenes where the self faces the suffering affecting another person and initiates different actions in favor of the sufferer. The examples highlight that the experience we commonly shape as an "emotion"-compassion or sympathy-does not receive such a construction in Biblical Hebrew. Besides, the experience affects the self not so much in its individuality as in its social relationships; as such, it also functions inside a given social hierarchy. I conclude by considering the potential impact that this reframed view on biblical "emotions" may have on this nascent field.
KW - emotions
KW - fear
KW - grief
KW - hate
KW - joy
KW - love
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U2 - 10.1163/15685152-02445p02
DO - 10.1163/15685152-02445p02
M3 - Article
AN - SCOPUS:85018749781
SN - 0927-2569
VL - 24
SP - 442
EP - 465
JO - Biblical Interpretation
JF - Biblical Interpretation
IS - 4-5
ER -