The social construction of emotions in the bhagavad gītā: Locating ethics in a redacted text

Research output: Contribution to journalArticle

4 Scopus citations

Abstract

Religious texts and historical narratives are instrumental in defining appropriate emotions and moral reasoning in a culture. In the Bhagavad Gītā, the warrior Arjuna is faced with a twofold dilemma: are his emotions appropriate and should emotions influence his actions? The Gītā is thought to be a redacted text with three primary layers: the original verses, the Sāmkhya/Yoga layer, and the devotional bhakti layer. Cross-cultural psychological theories of emotions are employed to analyze the layers of the Gītā. Itis argued that each ofthe three layers corresponds with one of three possible moral codes as proposed by R. A. Shweder and his colleagues (1997; 2000): the Ethic of Autonomy (promoting personal well-being and avoiding shame); the Ethic of Community (maintaining social order and emotional detachment); and the Ethic of Divinity (upholding cosmic order and endorsing emotional devotion). These three perspectives remain relevant for deciding emotionally laden moral dilemmas today.

Original languageEnglish (US)
Pages (from-to)655-679
Number of pages25
JournalJournal of Religious Ethics
Volume35
Issue number4
DOIs
StatePublished - Jan 1 2007
Externally publishedYes

    Fingerprint

Keywords

  • Bhagavad Gītā
  • Cross-cultural psychology
  • Emotions
  • Moral development
  • Moral reasoning

ASJC Scopus subject areas

  • Religious studies

Cite this