Abstract
One prominent theory is that prosociality is promoted by the belief in an authoritarian God. Building upon this theory, we developed a theoretical model in which beliefs about the self and the world and volunteer motives account for differential effects of benevolent and authoritarian God representations on secular volunteerism (benefiting those outside the family or religious group). This model was tested with undergraduate (Study 1) and community samples (Study 2) of Christian theists. In support of our model, representations of a benevolent God were positively associated with a benevolent self-identity and a moral obligation, with a significant total positive indirect effect on secular volunteerism via internal motivations. In contrast, representations of an authoritarian God were associated with a low benevolent self-identity and a significant total negative indirect effect on secular volunteerism. The effects of God representations on volunteerism via religious obligation and external motivation (eternal rewards) were inconsistent across samples. (PsycINFO Database Record
Original language | English (US) |
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Journal | Psychology of Religion and Spirituality |
DOIs | |
State | Accepted/In press - Jul 27 2015 |
Keywords
- God representation
- Intrinsic motivation
- Supernatural punisher
- Volunteerism
ASJC Scopus subject areas
- Social Psychology
- Applied Psychology
- Religious studies