Existential social theory after the poststructuralist and communication turns

Research output: Contribution to journalArticlepeer-review

Abstract

Thomas Flynn's work on Sartre and Foucault, the first of a two-volume project, offers a unique opportunity for examining an existential theory of history. It occasions re-thinking existential-social categories from the vantage point of the poststructuralist turn. And it contributes to developing existential variants of critical theory. The following questions guide me in each of the three above areas. First, how is human history intelligible, given not only our finite sense of ourselves but also claims that we have reached the end of history? Second, with the poststructuralist eclipse of dialectics, can we render existential categories in social terms and vice versa? Third, critics decry grand theorizing even in fallibilist reason, e.g., of Habermas, while others are worried by the normative deficits of poststructuralist nominalism, e.g., of Foucault. Can existential variants of critical social theory, anticipated before Sartre by Marcuse, split the difference?

Original languageEnglish (US)
Pages (from-to)147-164
Number of pages18
JournalHuman Studies
Volume25
Issue number2
DOIs
StatePublished - Dec 1 2002
Externally publishedYes

ASJC Scopus subject areas

  • Sociology and Political Science
  • Philosophy

Fingerprint Dive into the research topics of 'Existential social theory after the poststructuralist and communication turns'. Together they form a unique fingerprint.

Cite this