Commodification and the performative sign in the eucharistic ethics of Luther and Calvin

Research output: Contribution to journalArticle

Abstract

This article calls attention to the need for an ethics of representation. The practical power of signs, symbols and images is obvious all around us. It is pre-eminent in the economy, which has undergone a process of financialization to the extent that it is now dominated by the performative financial signs known as 'derivatives.' In early modern Europe, at the dawn of capitalism, people engaged in an extended debate about the ethics of performative representation. That discussion focused on the Eucharist, but this article demonstrates that it was also concerned with the psychological effects of commodification. Such controversies should be interpreted in the light of the twenty-first century economy, in order to elaborate a moral response to the autonomous practical power of representation. This article considers the Eucharistic theories of Luther, Zwingli and Calvin as an initial, partial attempt to develop an ethics of representation for the twenty-first century.

Original languageEnglish (US)
Pages (from-to)290-305
Number of pages16
JournalLiterature and Theology
Volume32
Issue number3
DOIs
StatePublished - Jan 1 2018

Fingerprint

Commodification
Economy
Capitalism
Symbol
Ulrich Zwingli
Eucharist
Financialization
Psychological Effects
Early Modern Europe
Derivatives

Keywords

  • Commodity
  • Economics
  • Eucharist
  • Fetishism
  • Sacraments
  • Semiotics

ASJC Scopus subject areas

  • Religious studies
  • Literature and Literary Theory

Cite this

Commodification and the performative sign in the eucharistic ethics of Luther and Calvin. / Hawkes, David.

In: Literature and Theology, Vol. 32, No. 3, 01.01.2018, p. 290-305.

Research output: Contribution to journalArticle

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